Over the Fence Urban Farm

Cooperatively farming small patches of Earth in Columbus, OH


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Preserving Lessons from Our Semi-Wild Season

Fall on the farm is the time for preservation: collecting and saving seeds in the field, canning produce in the kitchen. This growing season has been like no other in our farm’s short history. We went from planning a sabbatical to planting a victory garden. We limited visitors on site while attempting to stay connected and relevant. We weathered another hot and dry summer as we tried a few new strategies for planting, tending, and letting things grow wild.

I’m sorry I didn’t share more. Not because I think I let readers down, but because this blog is my memory. For the last seven years it has served as a preservation space for my experiences and day-to-day, week-to-week, month-to-month, and year-to-year observations. And I’m so glad I did the work to build that archive. I use it all the time.

A few weeks back, for example, our neighbor Leslie sent me this text:

Using the blog’s search function, I found a post from April 12, 2014 featuring a slide show of one of our first full work days on the farm. Included was this photo of Leslie and her son along with other neighbors and friends helping us plant four apple trees out front:

Here’s what our neighbor saw when she walked by last month:

Seeing these photos together is a gift. It’s amazing to see the change in the land that we created. Two of the four trees are loaded with fruit and the other two are offering us more than they ever have before. I’ve been excited to see this abundance appear this year as it aligns with the concept of shmita (sabbatical) as I intended to practice it. According to this ancient Jewish tradition, farmers are required to take every seventh season off to rest the land and themselves. We are allowed to eat wild and perennial crops and some Jewish farmers have suggested that it takes about seven years for such plants to get established. Our trees seem to prove that theory which has me excited about planning for year 14. Maybe by then I’ll be able to convince my mother-in-law, who lives in the farmhouse, to let me convert the rest of the front yard to edibles. (I know the resident deer herd would appreciate it!)

Which takes us to my first lesson from the wild season I want to preserve – living in harmony with our urban wildlife. This season we really embraced those living in our midst, even in the moments when they were destructive – to our bodies and our plants.

In the course of a few weeks, I shot this video of our passion fruit plants which have hosted an enormous collection of big fat beautiful bumble bees this year and then stuck my hand in a yellow jacket nest and suffered the consequences, as did the wasps.

We also tested an idea for keeping tomato thieves at bay, which worked reasonably well. The strategy came to me by way of Kate Hodges (Foraged & Sown). When weather is dry, animals go looking for water, as they should. When puddles and other sources are unavailable, they poke holes in tomatoes and suck out the liquid, leaving you with a perfectly good looking fruit, save for the hole. It’s a frustrating site for any grower but the past two years, as our local rat population has been displaced by road and sewer construction, we’ve seen a big rise on little farm. When Kate first proposed the idea I scoffed. Leaving water out for the very creatures who were robbing from me seemed like an invitation for further trouble. But, it seemed to work! I even caught one on the trail camera enjoying the oasis.

MOULTRIE DIGITAL GAME CAMERA

(Photo note: Time stamp should read am, not pm.)

Determining to only grow seeds already in our possession–once we decided to grow anything–we realized we were living in abundance we weren’t fully aware of; enough to grow a farm full of food.

A surprisingly good producer were Roma tomatoes grown from seeds we got through a MidOhio Food Bank grant program 2 years ago. In reflection, I probably didn’t grown them because I was being a snob. They game from one of the big seed companies (Burpee or Livingston) and the picture on the packet looked pretty basic. Like the uniform plum tomatoes you find in the grocery store that are pink inside and have no flavor. Turns out, they grew an incredible amount of delicious fruit, perfect roasted for Pasta Puttenesca (now on regular rotation. Yes, we are spoiled). I wish I had weighed the output of a single one of these plants. Lesson learned. Don’t shun the hand that feeds you. (And still, I will support smaller-scale seed farmers…)

My daughter and I also found a “wild” tomato plant growing between the curb and street in our neighborhood. After visiting it over a few weeks among its neighbors–“weeds” who were bound to be pulled or poisoned–we carefully rescued, transplanted, and labeled it with the name, “Fuzzy Wuzzy.” Like any good healthy tomato seedling, its stem was covered in a billion tiny hairs (aka trichomes. Super cool. Look them up. After you finish reading this.). We enjoyed a few nice big slicers care of this adoptee.

Which leads to the final lesson I wanted to record, for memory and further contemplation, and action, I hope. I had set an intention for shmita of learning more about wild edibles. Towards this end we went for a bunch of hikes with foraging friends. On one we found morels, on another boletes but overall, the hot dry weather prohibited this activity. I did harvest a ton of chanterelles over two weeks spent in the mountains of Georgia. Which was awesome. And I learned that the purslane and poke weed in the yard is edible and highly nutritious.

All in all, it was a very good season. I shouldn’t complain. (Note, I could but I won’t).

Shanah tovah to all the Jewish Farmers out there.


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Finding time…

Sunshine for cloudy days

This isn’t nearly close to the first time I’ve sat down in front of this screen and realized it has been a l- o-n-g while since I shared an update. My last one was over 2 months ago. I’m not sure where the time went. Like the rest of the world, we’re over here in a holding pattern waiting. We’re waiting for rain, waiting for back-to-school plans, waiting for election day, waiting for an invitation to a party, waiting for a lead on a job, waiting for a vaccine. You’d think the farm would be booming and this blog would be filled with updates with all the time I’ve had on my hands.

Big bulbs, bright spot

But time does not equal action. Action requires motivation.

One great thing about cultivating plants for food is that they need you. And they tell you want they want. Water me. Prune me. Pick bugs off me. Eat me. And those kinds of finite tasks are great when you can’t see the end of the tunnel your traveling through. Washing dishes and walking the dog helped me write my dissertation without going insane. (Thank you Thich Nhat Hanh!)

Mystery Squash

Creative and academic friends share they’re also having trouble doing work – making art, writing articles, designing rituals, wrestling around with an idea for more than 10 minutes at a time. I know this feeling. I had big quarantine plans to attend a printmaking workshop a colleague was teaching (two-week artist residency, sign me up!), to work through old writing notes that have been littering my desk literally for years, and to read some of the old professional journals collecting dust on the bookcase. None of that has happened. But there’s still time, right? We’re not going anywhere anytime soon.

Summertime views

Cultivating vegetable plants offers us multiple times to start over throughout the year. As a Jewish farmer I appreciate how this echoes our traditions of seeding, fertilizing, and pruning our life goals. We have just begun the countdown to our New calendar year, a period of time marked by deep reflection, reconnection, and redirection as we review time gone by and plan for the next round of living. It’s nice how this coincides with the time to plant fall gardens.

Seed(ling) bed

This fall I hope to have a better showing of greens than I did in the spring. Greens are usually my point of pride. But the weather is forever messing with our plans. Cold/hot/cold spring followed by dry/hot/dry/dry/dry/hot summer. It didn’t used to be like this. The climate is changing.

The fact that it was so hard to grow food in Columbus, OH this year, a year I planned to take for shmita – to give the land a rest according to Jewish tradition, it’s hard not to think I am being punished for not following through on taking a break. When the quarantine was announced, I raced to plant seeds as a sign of hope and resilience. Gardening is so powerful for us today in part because it is something tangible. It’s a multi-sensory experience that gets us out from behind these screens.

Another one lost to the garden theives

But racing to action isn’t always the best way to go about things. We know this and I think shmita is supposed to remind us of it too. As Rabbi Joshua Heschel taught,

Judaism is a religion of time aiming at the sanctification of time… Judaism teaches us to be attached to holiness in time, to be attached to sacred events, to learn how to consecrate sanctuaries that emerge from the magnificent stream of the year. The Sabbaths are our great cathedrals…

I have come to regret not leaning into this Shabbat on steroids. But next year is an official shmita year when Jews around the world will rest. Maybe I wound up growing this year so I can take off on cycle with others.

And, there’s still time to lean into this period of unknowing we are in. To embrace the uncertainty and cultivate values. And plants.

There. I wrote something.


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Embracing Persephone: My Shmita Year

Today is the start of Persephone Days in Central Ohio; we are about to dip below ten hours of sunlight per day, the darkest time of the year. Many of us feel this darkness deep within ourselves as we head towards the Winter Solstice. (For more on Persephone as she relates to farming practices and Greek Mythology, go back and read Preparing for Persephone.).

This time for slowing down seems as appropriate as any to publicly announce that Over the Fence Urban Farm’s CSA program will be on hiatus for the 2020 season. I have declared this year my shmita year.

Shmita is rooted in Jewish wisdom tradition. Various times the Torah makes mention of this as a sabbath for the land. Just as Shabbat (the seventh day of each week) offers us a day for complete rest and reflection, shmita offers year of release.  

The practice is outlined in the book of Exodus when, before Moses led the Jews into the land of Israel after their forty years of wandering, he agreed to a covenant with YHVH (aka G?d, aka the divine presence in the universe that exists within and between all things, aka you fill in the blank): after six years of growing on and harvesting from the land, farmers would be required to let their fields go fallow. It was an agreement made in recognition of the importance of the land and with reverence for its power and potential.

Questions abound as to whether or not shmita was ever observed as outlined in the Torah. Along with the year off for the land, Jews were called upon to relieve debts and release slaves. Humans, being the self-serving animals that we are – even those of us with the best of intentions – find it hard to let go of material possessions once we have them. And so, early on work-arounds were created to protect assets and income, for example transferring land possession to non-Jews for the shmita year.

Historically, Shmita was required only of Jews living in the land of Israel. (Even there, only the most Orthodox observe it.) It was deemed an undue burden on those living elsewhere and according to Orthodoxy, such requirements are forbidden. However, 21st century Jewish environmentalists in Israel and around the world are finding inspiration in shmita. As we face the challenges of climate crisis and related issues of social justice, we ask what can shmita teach us? How can it help guide us to live our lives in respect and appreciation for the land and all it provides?

For me, as a part-time urban farmer who often finds herself juggling a one million and one responsibilities, I was drawn to shmita as an excuse to take a break. After six years of racing around balancing my work as an art educator, homeschooler, non-profit board member, and urban farmer running a community-supported agriculture project out of my backyard, I am exhausted. I am ready for a sabbatical and grateful to Jewish wisdom tradition for offering me permission to take a break. I need time to reflect on where I’ve been and where I want to go next.

I am also convinced that the land needs a rest. The kind of intensive agriculture I practice—in which a single bed may host as many as 4 rotations of crops per season—is taxing on the soil. This past season was so dry the land really suffered. I hope a year off, a year in which I feed the soil with deep layers of mulch rather than demand produce from it, might pay off in the years that follow. If what the Torah says is true we’ll be set for two years if we take this one off. If not set in food to eat, re-set mentally, spiritually.

2020 is not an official shmita year. But it is my seventh season on the farm and so I’m making it my sabbatical year. Some might not find this kosher, but they’re not in charge around here. I am.

In my shmita year, I would like to explore (without working too hard and ruining the whole point of my break) the possibility of sharing shmita with others. I’ll be sure to share ways to stay connected with this project in this space as it unfolds. Feel free to also leave comments below or email me with your comments and questions.

Peace out. Namaste. Shalom.

jodiK